This is a call to start-ups and industries working in communities to bring the mythologies, cosmologies, and living traditions of their own cultures forward as guides of the machines. The goal is to show, through art that crosses every border, what responsible AI can look like.
Over the year since the AI Hub for Sustainable Development launched, we have watched (and taken part in) the decisions AI start-up founders and industries are making, from agriculture to education, from language and voice technology to data centres. Often these start-ups and private-sector actors are guided by something deeper than a business case: a humanity that draws on their own culture and refines the discipline of questioning.
This initiative is our attempt to widen the space for that dialogue — between communities and the machines being built — so it can come fully alive, as a way to disarm AI and guide its governance.
Start your submission
Inspired by Pope Leo XIV’s Magnifica Humanitas
In May 2026, the encyclical named the central moral question of the AI era through two biblical images:
The Tower of Babel: technology built on pride, efficiency, and the erasure of difference. A project without God, which ended in dispersion, confusion, and loss of common language.

The rebuilding of Jerusalem under Nehemiah: shared reconstruction, community-led, each family assigned their section of the wall, no one left behind. Diversity transformed into a resource.
Every culture on earth has its own stories about power and care, domination and dignity, the hunger that destroys and the hands that heal. This call asks AI start-ups and builders of human interest AI interacting with frontier AI labs from each of the 25 countries in the G7 and 18 Italy-Africa Mattei Plan countries to find those stories and use them to illuminate the AI decisions being made right now, in hospitals and fields, in data centres and parliaments, in voice agents advising farmers and algorithms deciding who gets credit.
All other countries are also welcome to participate in creating a global key of wisdom where consequential AI decisions are being made, to help all of us steer the relationship of humanity with AI.
THE AI
‍

HUMANITY 
QUESTION.
The Tower of Babel, technology built on pride, efficiency and the erasure of difference. A project that ended in dispersion, confusion and loss of common language.

The rebuilding of Jerusalem under Nehemiah, shared reconstruction, community-led, no one left behind. Diversity transformed into a resource.

Every culture has its stories of power and care, as well as domination and dignity. Anima Mundi brings these stories into dialogue with the AI decisions being made today.
Power and care.
Domination and dignity.
Anima mundi: the soul of the world
Anima mundi is Latin for 'the soul of the world'. It signifies the ancient conviction that the world is not dead material or a single ingredient, but a living potluck, relational whole: alive, connected, and humanistic. Every participating entity (including countries, individuals, start-ups and young people) carries its own answer to it: vital force, ancestral presence, the spirit that lives in rivers, tools, dance, music and speech.

It is also a living institution. In 1925, a Universal Exposition led by the Vatican brought some one hundred thousand works to Rome from every part of the world, and a permanent ethnological collection grew from it. In 2019, the Vatican reopened that collection under a new name — Anima Mundi — describing it as a living home with its doors wide open to the peoples of the entire world, and setting it on a deliberate path of reconnection: collaboration with the communities from which its works came, so that the objects are treated not as a dead reality but as the potluck of living spirit of a culture expressed through its art.

Traditions that have judged power and care, extraction and reciprocity, for thousands of years can inform the work of start-ups and builders of human-interest AI working with communities and frontier AI labs, surfacing creativity and new ideas to help shape AI decisions and guide them with wisdom.
Guides from builders of ecosystems
The opening illustrations from Italy, Rwanda, Morocco, and East Africa
This call launches alongside five live examples from partners of the AI Hub for Sustainable Development — real start-ups and industrial partners already making the kinds of decisions this call asks submissions to illuminate, already working directly with the communities those decisions affect. They are offered not as answers but as guides, as the discipline of questioning.
The great transitional challenges of our era (and with them, in particular, the challenges related to AI) are, unfortunately, dangerously and culpably lacking in that primordial wisdom that unites philosophical, spiritual, theological, moral, cultural, sociological, and anthropological traditions. In this era, we are losing our anchor to our ontological foundations. Nothing but harm can come of this. Our work can and must propose a different vision. As we've already said, we have a great responsibility.
Francesco Cicione, Founder, Harmonic Innovation Group, South of Italy
Horus Labs
Ani & Horus — Earth & Sky
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DeepLeaf
Tislit n Unẓar: The Afourar Orchard
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Harmonic Innovation Group (HIG)
Jacob’s Ladder (La Scala di Giacobbe)
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AI Hub Senegal
The feast of the Bakhna Rakhna
View More
Crane AI Labs
Walumbe Follows the Gift
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ArtCentrica & Africa Compute Fund
Gwandusu & Gwantigi
View More
THE LIBRARY.‍
‍
THE KEY.
Anima Mundi brings together the private sector and start-ups.

Each culture enters the conversation through its lived experience of making AI work for people and communities.

Not to find one universal answer but to illuminate how AI can work to build opportunities and resilience.
A library of voices.
A key for better questions.
The Library
the record
Every submission received, from every country, in every medium, is preserved in an open, online archive. Each entry holds three things together: the myth, the specific live AI decision it was set beside, and the submitter's own account of why.
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Organised over time by country, mythology and the AI decisions that submissions anchor to, the Library becomes a working reference: a place where a policymaker, engineer, community leader or researcher can ask, “What has one culture's tradition already said about this kind of decision?” and find an answer in the words and images of the people who hold that tradition. Nothing in the Library is edited into consensus.

Each submission produces practices that will be curated in the Library: the residue of hard-won decisions, already tested against real constraints. Together, these form a library of harmonic practices, creating a system rather than simply a collection of stories.
The Key

what the Library makes possible but does not, on its own, supply

The Key is the interpretive work of reading across hundreds of traditions and hundreds of real AI decisions to surface the questions, warnings, and permissions that keep recurring no matter which mythology is speaking. A key does not destroy and does not fight; it opens, protects, and allows passage —a deliberately different register from a weapon laid down.

The Key to disarming AI is not a single rulebook or checklist. It is the set of questions, drawn from the wisdom gathered in the Library and tested against real decisions made by real start-ups in real communities, that anyone building, financing, or governing AI should have to sit with before they act.

The Dialogue Sessions that will be held are where this synthesis happens in public: practitioners, artists, and researchers reading the Library's contents against live cases, together, out loud, so the Key is drawn from the Library rather than imposed on it. What results is not a verdict on any one piece of technology, but a discipline of asking that is carried into the rooms, boardrooms, and parliaments where AI decisions are actually made.
The distinction between the Library and the Key is an architectural choice: keeping the non-hierarchized archive separate from the transversal interpretative work avoids both the museum and the code of conduct, and instead produces a discipline of questioning. This is precisely what's missing from governance tables today, crowded with checklists and lacking in profound and meaningful questions.
This call is for everyone building and deploying AI with and in communities
What is required is lived experience of AI, and something to say about what should guide it. We are looking for examples that illustrate the real dialogue between the people in communities and the people who build and deploy AI.

If an algorithm has scored your loan, shaped your child's feed, advised your farm, translated your language, or second-guessed your judgment at work, you already hold the expertise this call is built on. Tell us what works for its governance. Tell us what should guide it. The description is the heart of the submission.

Every submission is valued. All works received will be preserved in a permanent, open online library: a global commons of tradition and testimony on AI, accessible to the world.

There is a reason the invitation is this wide. Government has an essential role to play in building public trust in AI,  but it cannot do this alone. As AI capabilities continue to advance, industry building tools and solutions for people and communities must be a core partner in AI safety and security. It is an industry that is intimately aware of the state, scope, and trajectory of AI development, in a way no government yet is. But industries and government together are still not enough, because neither can supply what only communities hold: the moral traditions, tested over millennia, that say what power owes to the people it touches.

In line with the spirit of Anima Mundi (a collection that began in 1925 and renamed in 2019 as an act of reconnection), we believe the world's mythologies can guide the governance of AI, and that the people who carry those traditions belong at the table where AI is judged. Your tradition, told through your eyes, made with the tools of this era: that is a submission.
Government builds trust. 

Industry knows the trajectory.

Communities hold the compass.
This call is where the three meet.
Start your submission
NO
‍
SINGLE
ANSWER.
Anima Mundi brings together communities from the 18 African partner countries of the Mattei Plan and the G7 countries.

Each culture enters the conversation through its own stories, traditions and ways of understanding power and responsibility.

Not to find one universal answer, but to create a genuinely global dialogue about responsible AI.
25 traditions.
One moral question.
No single answer.
Open for all | Priority for the G7 and the 18 Italy–Africa Mattei Plan partner countries
We welcome submissions from all over the world and are especially inviting the G7 and the 18 Italy-Africa Mattei Plan partner countries.

We particularly invite young people to apply: the engineers, designers, researchers, and founders who are making the systems this call examines. The mythologies below are examples, not assignments. Submitters may propose any frame, any story, any experience from within their own tradition.
North Africa
Country
Myth
Example of AI question
Tunisia
Tanit — goddess of Carthage, of protection and fertility
What does a goddess of protection owe a people whose data has been taken?
Morocco
Aisha Qandisha — the river spirit who lures and entraps
The platform that connects with convenience but traps with dependency.
Egypt
Thoth — god of knowledge, writing, and scribes
Who writes the algorithm and who is written out of it?
Algeria
Yennayer & the Amazigh new year
Whose calendar does AI run on? Whose seasons does it not know?
East Africa
Country
Myth
Example of AI question
Tanzania
Liongo Fumo — the hero-poet whose power was hidden in a secret
AI whose power source is opaque — and the community that must live with it.
Rwanda
Imana — the supreme creator present in all daily acts
If God is in every act, where is God in the algorithm?
Mozambique
Mwari — sky god who speaks through chosen intermediaries
The model that speaks for communities it has never heard.
Kenya
Ngai on Mount Kenya — approached only through collective ceremony
AI governance as communal ritual vs. private corporate decision.
Ethiopia
The Queen of Sheba's journey to seek wisdom
Knowledge sought at great cost — what is returned to those who made the journey?
West Africa
Country
Myth
Example of AI question
Senegal
Mame Coumba Bang — river spirit who demands respect
Data extracted from a river community that was never asked.
Mauritania
The griot as keeper of living, spoken memory
When AI replaces the griot, whose memory survives?
Ghana
Sankofa — the bird that looks back to move forward
AI trained on colonial archives. What past is it learning from?
Côte d’Ivoire
Anansi the spider — cunning weaver of webs
The platform that connects everything — and owns the web.
Central Africa
Country
Myth
Example of AI question
Gabon
Bwiti initiation — death and rebirth, threshold knowledge
The AI threshold: what is lost in the crossing, what is transformed?
Democratic Republic of the Congo
Nkisi — sacred objects imbued with protective spiritual power
What would it mean to build AI with protective spirit, not extractive logic?
Republic of the Congo
Nzambi Mpungu — the supreme force in all living things
AI that extracts from a forest people without seeing what it takes.
Southern Africa
Country
Myth
Example of AI question
Zambia
Leza — the high god who gives and takes without explanation
The credit score. The moderation decision. The ruling with no appeal.
Angola
Ngana Kisimb[i] — water spirit, bearer of hidden wealth
Oil and data — two forms of resource extracted from below the surface.
G7 Countries
Country
Myth
Example of AI question
Japan
Amaterasu in the cave — the sun withheld until community rejoices
What happens to communities when AI replaces human connection?
Canada
Windigo — spirit of insatiable hunger that consumes everything
Compute hunger, data hunger, energy hunger — the AI that is never full.
United States
Coyote / Raven — the Trickster who disrupts to reveal truth
Silicon Valley disruption — who is the trickster really serving?
United Kingdom
Frankenstein's creature — the made thing that exceeds its maker
Alignment: can the creator remain responsible for what the model becomes?
Germany
Faust — knowledge purchased at ultimate cost
The AI pact: capability and convenience in exchange for what, exactly?
France
Marianne & the republic of reason
When the Republic’s values meet the algorithm — who wins?
Italy
Prometheus unbound — fire stolen for humanity
Compute as stolen fire. Who bears the gift, who bears the punishment?
North Africa
Country
Myth
Example of AI question
Tunisia
Tanit — goddess of Carthage, of protection and fertility
What does a goddess of protection owe a people whose data has been taken?
Morocco
Aisha Qandisha — the river spirit who lures and entraps
The platform that connects with convenience but traps with dependency.
Egypt
Thoth — god of knowledge, writing, and scribes
Who writes the algorithm and who is written out of it?
Algeria
Yennayer & the Amazigh new year
Whose calendar does AI run on? Whose seasons does it not know?
East Africa
Country
Myth
Example of AI question
Tanzania
Liongo Fumo — the hero-poet whose power was hidden in a secret
AI whose power source is opaque — and the community that must live with it.
Rwanda
Imana — the supreme creator present in all daily acts
If God is in every act, where is God in the algorithm?
Mozambique
Mwari — sky god who speaks through chosen intermediaries
The model that speaks for communities it has never heard.
Kenya
Ngai on Mount Kenya — approached only through collective ceremony
AI governance as communal ritual vs. private corporate decision.
Ethiopia
The Queen of Sheba's journey to seek wisdom
Knowledge sought at great cost — what is returned to those who made the journey?
West Africa
Country
Myth
Example of AI question
Senegal
Mame Coumba Bang — river spirit who demands respect
Data extracted from a river community that was never asked.
Mauritania
The griot as keeper of living, spoken memory
When AI replaces the griot, whose memory survives?
Ghana
Sankofa — the bird that looks back to move forward
AI trained on colonial archives. What past is it learning from?
Côte d’Ivoire
Anansi the spider — cunning weaver of webs
The platform that connects everything — and owns the web.
Central Africa
Country
Myth
Example of AI question
Gabon
Bwiti initiation — death and rebirth, threshold knowledge
The AI threshold: what is lost in the crossing, what is transformed?
Democratic Republic of the Congo
Nkisi — sacred objects imbued with protective spiritual power
What would it mean to build AI with protective spirit, not extractive logic?
Republic of the Congo
Nzambi Mpungu — the supreme force in all living things
AI that extracts from a forest people without seeing what it takes.
Southern Africa
Country
Myth
Example of AI question
Zambia
Leza — the high god who gives and takes without explanation
The credit score. The moderation decision. The ruling with no appeal.
Angola
Ngana Kisimb[i] — water spirit, bearer of hidden wealth
Oil and data — two forms of resource extracted from below the surface.
G7 Nations
Country
Myth
Example of AI question
Japan
Amaterasu in the cave — the sun withheld until community rejoices
What happens to communities when AI replaces human connection?
Canada
Windigo — spirit of insatiable hunger that consumes everything
Compute hunger, data hunger, energy hunger — the AI that is never full.
United States
Coyote / Raven — the Trickster who disrupts to reveal truth
Silicon Valley disruption — who is the trickster really serving?
United Kingdom
Frankenstein's creature — the made thing that exceeds its maker
Alignment: can the creator remain responsible for what the model becomes?
Germany
Faust — knowledge purchased at ultimate cost
The AI pact: capability and convenience in exchange for what, exactly?
France
Marianne & the republic of reason
When the Republic’s values meet the algorithm — who wins?
Italy
Prometheus unbound — fire stolen for humanity
Compute as stolen fire. Who bears the gift, who bears the punishment?
The six AI decisions submissions can anchor to
Every submission connects its mythological frame to one of the following concrete, real-world AI moments on trust and safety in the private sector. Submitters may propose an alternative with justification.

These six moments are not thought experiments. Each submission must anchor its chosen moment to a live, named instance: an actual start-up or private-sector team, in actual relationship with an actual community, making this kind of decision in the world right now.  The description should name who built the system, who it serves, what the community pushed back on or asked for, and how the decision was reached inside that team's process.
1. The midwife and the machine
An on-device AI clinical tool flags eclampsia risk during a complicated rural delivery. No internet connection. The midwife investigates, overrides the flag on evidence, and makes the call. The mother delivers safely. Whose myth names the threshold between human judgment and machine suggestion?
2. The farmer and the voice
A voice agent advises 5,000 farmers in their own language, offline, 24 hours a day. A single extension officer cannot. What spirit speaks through the machine, and is it invited or intrusive?
3. The data that crossed the ocean
African words, stories, and health records flow into models trained elsewhere, owned by others. The knowledge returns as a product the community cannot afford. Which myth names this: tribute, theft, or gift?
4. The algorithm and the loan
A credit score is generated. No one can explain it. A family is excluded from the financial system. Technically legal, structurally unjust. What does your mythology call the force that decides who belongs and who does not?
5. The healer and the diagnosis
A rural health worker receives an AI-generated clinical recommendation. The model was trained on data from a different continent, a different body type, a different disease burden. The recommendation is confident. The worker is uncertain. What does your tradition say about the outsider who arrives with answers and whose knowledge we are being asked to trust with our lives?
6. The child and the feed
A child’s attention is shaped before consent is possible. The algorithm learns their vulnerabilities before the child knows they have any. Which trickster, tempter, or shapeshifter in your tradition has always done exactly this?
What a submission holds
In the art or image
A person and what they encountered or received from the AI system is the right frame for the image itself, and every image should hold to it: a face, a hand, a decision, a consequence.

But if the accompanying description follows that same frame, we lose exactly what this call is meant to surface. A submission that only tells us what happened when the tool met the user gives us a human-in-the-loop story — valuable, but incomplete. It tells us nothing about the governance decisions the company or implementer made in designing or deploying that interaction.
In the write-up
The written description is where that governance layer belongs. Alongside the myth and the AI moment, name:
  1. What choices were made in designing or deploying the interaction shown.
  2. Why it was made that way: feedback from health workers, internal safety practice, regulation.
  3. Who was involved in making it: community partners, health ministry, product team.
  4. How it was later reviewed, overseen, or fed back into the system.
  5. How you see these choices through the myth: what the tradition makes you notice, what new questions it raises, what it carries forward.
For review — coding submissions. To code cases consistently before comparing across them, we read each write-up through three questions: actors — who was involved, participating, or accountable; assets — what was actually being governed; actions — what was done, allowed, constrained, overridden, or left undecided, and how local wisdom guides us.

Guiding principles
AI Agency
The myth must belong to the artist's own tradition. Artists should be in authentic relationship with what they draw from. Borrowed or appropriated mythologies will not be considered.
Ambiguity
Good myths do not resolve cleanly. Neither does the fight between power and dignity in AI. Work that reaches for easy resolution — technology as pure villain, or pure saviour — will be passed over.
The Body
The encyclical insists on incarnation: the Word made flesh. Work must be grounded in human bodies — hands, faces, decisions, consequences. Abstract iconography of 'technology' is not the goal.
Medium
Any digital visual medium. Digital illustration, photography, generative work, motion, digitised painting or textile — all equally welcome, provided the final submission is digital and globally accessible.
What we are not looking for
Illustrations of technology as such: circuit boards, glowing screens, humanoid robots. Work should be mythic in register, human at its centre, and specific in its AI referent. The machine should feel present but not dominant. The human stakes — and the moral weight — should be what the eye finds first.
Programme
Announced at the 81st UN General Assembly High Level Week in New York, USA, and at Harmonic Innovation Group: Words of Hope for a Magnifica Humanitas in Calabria, Italy, in September 2026. It will also be featured in San Francisco (February 2027), and presented at the Vatican (September 2027).
31 December 2026
Deadline to submit.
June 2027
Launch of the Library of Governance Practices from the Industry. Anima Mundi: The Soul of the World Meets the Machine opens as a library and key to the world's wisdom, guiding the global dialogue on AI and strengthening the discipline of questioning.
How to submit
The format
All submissions are digital. This is a deliberate choice, not a limitation. A world library of Anima Mundi for AI governance must be open to everyone and owned by no courier: digital work can travel anywhere, be exhibited everywhere, and be printed for any wall without a single crate being shipped. Nothing spent on freight; everything spent on voices.

No one should be excluded by the format itself. If working digitally is a barrier, volunteer support is available to help you photograph, scan, or record your work so it can enter the library alongside every other submission.
What to send
The work must have been made in interaction with the machine — technology as a partner in the making, bringing alive the lessons it holds.
  1. The artwork, in any digital visual medium.
  2. A description of up to 500 words, in any language of your choice, naming the myth, the AI decision, and why this pairing — including the difficult choice in a live situation.
All submissions are held under Creative Commons licensing and treated as a public good, with attribution to the author.
Submitters, curious readers, and anyone unsure whether their story fits are welcome to reach out directly rather than guess. Questions on eligibility, myth selection, the six AI decisions, or the submission process can be sent to aihubfordevelopment@undp.org.

The Dialogue Sessions are open Q&A spaces as well as briefings: anyone can join live, ask a question in the room, or submit one in advance. Every session is recorded and added to the Library for those in other time zones.
We are looking forward to partnering with organizations and people.
Start your submission
Creative Co-Directors: Dwayne Carruthers & Nicola Campiotti
Director of the AI Hub for Sustainable Development & Head of Global Digital & AI Programmes, UNDP: Keyzom Ngodup
Coordinator: Henrique Rezende
AI Governance Specialist: Naveen VarshanIlavarasan